Ya’ll have taken bonnets so far… to places they never imagined they would go. Misgynoir. Hating Black women. False narratives. Freedom. Being chastised by a woman with her breasts hanging free in a robe on a video broadcast beyond just outside, but for everyone to see. My sweet babies never did anything to anybody but try to preserve your roller set while you slept. But like ya’ll do, it’s gone too far.
This is simple shit. Let me tell you what it is not before I tell you what it is. It’s not misogynoir. Stop it. Stop that now. So someone pointed out to me that it’s been said durags, the Black male version of a bonnet, are worn outside and haven’t received as much static. Others that the bonnet is just a stand in for anything that represents a Black woman’s freedom, and this backlash as a way to police our freedom by limiting our comfort. Nope and nope. Back in the late 90s when durags came in black and the occasional white, Black guys started wearing them under their caps, tied with the flap in the wind, or untied flaps to the side similar to a Nemes headdress worn by Egyptian pharaohs. In fact it’s designed in exactly the same style.
In 2001 and 2005, this primarily Black cultural item was banned by the NFL and NBA and then several school districts as gang related. This item made specifically to help lay down hair to create a 360 degree wave hairstyle, which was coincidentally (or not) started in ancient Egypt was not gang related but used as a tool of racism. So it cannot be said bonnets are receiving some unprecedented hatred. In protest, durags in multiple colors and styles started being worn by Black men and women. This isn’t new… but I would venture it is different.
Venture with me… take a walk if you will. The original version of “Bonita Applebum” by A Tribe Called Quest was rapped by Q-Tip in a typical rap cadence that confirmed to the beat. He read an 1985 issue of SPIN magazine with an interview with Miles Davis who spoke about using pauses, or moments of silence in the song, to create space for conversation between the notes, the instruments, or in this case, the words. When the song was mixed for the ATCQ first album, Q-Tip slowed down the cadence and used pauses to mimic having a conversation with a young lady about his interest in her. “Hey Bonita (pause) Glad to meet ya!”
Bonnets, Bonnets, Bonnets…
Bonnets aren’t being chastised by the White establishment as some object of racial negativity. This is mainly sistas talking to other sistas, a moment of pause, to create a conversation about the phenomenon of wearing hair bonnets outside as a head covering. Every sista doesn’t engage her peers in the most compassionate and understanding way… understood. However, this isn’t an attack, it’s an observation and the attempt at conversation. Women in my age range were taught that you don’t go outside representing yourself poorly… you can be unique,yourself, and comfortable while being the best version of yourself. There was a separation between what you did in the privacy of your home and how you showed up outside those doors. Women in younger generations seem to attach themselves to the IDGAF mantra, and present and dress however they want in any forum. Social media has blurred the lines of private and public and all of your life is on display, so there is no privacy. No one is trying to police Black women, but simply trying to understand and educate. The hair bonnet is a tool of self-care, like your perm rods to set your natural hairstyle, your nightgown, your unicorn slippers, your pajamas with the feet in them, or the little pieces of paper you stick to your face after you do your weekly facial. Self-care can be many things, and one of those things is engaging in sacred self rejuvenation to reenergize and reinvigorate. We typically emerge from these rituals ready for the opportunity that awaits us. Oh you fancy hunh?
And that doesn’t mean we present how men want us to, or White people want us to, but how we feel our best and most prepared selves. Being able to present that self to the world is freedom. She can be fresh faced or made up, hair natural or straight or brown or blue, clothing tailored or bohemian, pierced or tatted or bejeweled or thicker than a snicker. But she is prepared for the opportunities she wants to find her, so she can scoop them up and take advantage of them. The blurring of the private and public is real, but that doesn’t make everything private, it makes it ALL public. Saying mind your business is cute, but if I’m the one with the opportunity that you want, good luck with that! How you present is my business. Freedom is more than just doing what you want. Lots of people in jail did what they wanted…
Freedom is the ability to be our best self without constraint, to practice self-determination in a responsible and bold manner, and to have equitable access to the reservoir of opportunity. When our choice of head gear was being used to discriminate against and punish us along racial lines, we cut patterns out of floral velvet, lace, and rhinestone mesh and made a fashion statement of it. When our hairstyles were being banned at work we made noise, made our natural hair a cultural phenomenon, and got legislation passed to protect our right to wear our hair as it grows from our head or any other way we choose. But labeling bonnet gate some kind of ministry against Black women by some phantom Black woman hater is bordering on the dramatic. Mainly because it’s us heeding the call. I don’t hate Black women… I am a Black woman with a drawer full of bonnets, naturally curly hair, and an occasional bad hair day. Yet I despise seeing women in bonnets in public.
Now I’m not gonna sweet baby you to death and approach you about the bonnet on your head in Target. I am not gonna do a bonnet call to action. I’m not going to tell you what you cannot do… you certainly can wear a bonnet in public. But I am going to tell you that object was not made for outside wear. That object is a tool of comfort, and if you feel most comfortable in it, more power to you, but chances are you are hiding or protecting what’s underneath it. If you are hiding it, trust that the bonnet is worse. If you are trying to preserve your curls for your date night, trust that ain’t the way. There are a bevy of scarves and headwraps made so that you can do just that, and still present like the free woman you are, who does and wears what she wants, who is ALSO prepared to meet all the best opportunities the world may offer you at any moment. You are best prepared for that with your bonnet on your bedside table. Trust me.
What I am not interested in though, ever… is the false narratives we didn’t author being the reason why we make choices. What White people or men think… which is often the underlying idea… especially when those thoughts are teamed with racial and sexual stereotypes and biases, should never be our raison d’être. Ever. Fuck racism and sexism twice. That is not our ministry. Everything that centers Black women does not have to be about or regarding negativity surrounding our Blackness and our womanhood. Black women are highly policed in terms of how we present. Black women are also highly criticized for how we look while simultaneously mimicked by the most famous White women in the world. So I get it, but this isn’t that. This is simply another sista reminding you who you are, what our freedom looks like, and how we can seek and express that freedom responsibly and boldly free from racist and sexist gaze. Sometimes we have to remind ourselves, especially our younger selves, that our freedom, my sweet babies, doesn’t look like anyone else’s… it’s intersectional, complicated, and more nuanced. Let’s not confuse us reminding each other who we are for misogynoir. That’s not hot. And you can accept it or reject it, but I’m gonna always put you on…